Adeste fideles læti triumphantes,
Venite, venite in Bethlehem.
Natum videte
Regem angelorum:
Venite adoremus Dominum.
Venite, venite in Bethlehem.
Natum videte
Regem angelorum:
Venite adoremus Dominum.
Happy Christmas from all at Plumstead.
Anglo-catholicism, reaction and whimsy. Emphatically not Anglo-catholicism: reaction and whimsy.
in the light of the recent vote in the General Synod and having listened to the views of people in the Archdeaconry of Cleveland, I have concluded that it is not possible for me, at this difficult time for our Church, to be a focus for unity.There has been a suspicion, however, that Farther North's broader lack of loyalty to the Church of England may have played a part in his decision. Certainly his commitment to Anglicanism does not seem very deep. He does not apparently realise that the unitive vocation of the bishop is one of the Church of England's many quaint legal fictions, and that our practice is to talk a lot about about consultation - and to complain when consultation is lacking - but not to pay any attention to what people actually say, which would be a breach of the privileges of the clergy.
If the qualities that make a good Archbishop were obvious,
they wouldn't make a very good Archbishop.
How any man can have consented to institutions established in distant ages, it will be difficult to explain. In the most favourite residence of liberty, the consent of individuals is merely passive; a tacit admission, in every community, of the terms which that community grants and requires. As all are born the subjects of some state or other, we may be said to have been all born consenting to some system of government. Other consent than this the condition of civil life does not allow. It is the unmeaning clamour of the pedants of policy, the delirious dream of republican fanaticism.
After breakfast, on the morning of which we are writing, the archdeacon, as usual, retired to his study, intimating that he was going to be very busy, but that he would see Mr Chadwick if he called. On entering this sacred room he carefully opened the paper case on which he was wont to compose his favourite sermons, and spread on it a fair sheet of paper and one partly written on; he then placed his inkstand, looked at his pen, and folded his blotting paper; having done so, he got up again from his seat, stood with his back to the fire-place, and yawned comfortably, stretching out vastly his huge arms and opening his burly chest. He then walked across the room and locked the door; and having so prepared himself, he threw himself into his easy-chair, took from a secret drawer beneath his table a volume of Rabelais, and began to amuse himself with the witty mischief of Panurge; and so passed the archdeacon's morning on that day.
The Warden, chapter 8: Plumstead Episcopi